The Good Shepherd

This older post remains one of my most popular. Since today’s readings are about God as the Good Shepherd, I thought I’d share it once more.

Good Shepherd, fresco, artist unknown, Catacomb of Priscilla

Good Shepherd, fresco, artist unknown, Catacomb of Priscilla

(Click on images for larger view)

Does your idea of Jesus include the image of the Good Shepherd? Paintings and sculpture of this figure date to ancient times and the Catacombs of Rome contain about 150 such images, showing that this was certainly a popular portrayal of Jesus for early Christians.

I am the good shepherd.
The good shepherd lays down his life for his sheep…
My sheep hear my voice, says the Lord;
I know them, and they follow me.
John 10:14, 27

When Jesus disembarked and saw the vast crowd,
his heart was moved with pity for them,
for they were like sheep without a shepherd;
and he began to teach them many things.
Mark 6:34

Continue reading

I Have Seen the Lord!

Mary Magdalene stayed outside the tomb weeping.
And as she wept, she bent over into the tomb
and saw two angels in white sitting there,
one at the head and one at the feet
where the Body of Jesus had been.
And they said to her, “Woman, why are you weeping?”

Continue reading

The Sower

It seems hard to believe now, but until my first visit to an art museum, I didn’t understand why Van Gogh was considered a great artist. I had never been exposed to art…never visited a museum…never taken any art classes in school. Better late than never, in my mid-twenties my first art museum visit was to the Honolulu Academy of Art (now the Honolulu Museum of Art). Continue reading

The Baptism of the Lord


Andrea del Verrocchio is known primarily as a Renaissance sculptor and goldsmith, but he and his busy workshop in Florence also produced paintings. He trained many young artists and among them was Leonardo da Vinci, who assisted with this painting of the Baptism of Christ.  Leonardo painted the angel at the far left as well as some of the landscape. Most of the painting is done in tempera, which uses egg yolk to bind the pigment, but some areas also include touches of oil paint, a new medium that was just being introduced in Italy at this time by Dutch and Flemish painters. Continue reading

Adoration of the Magi

When Jesus was born in Bethlehem of Judea,
in the days of King Herod,
behold, magi from the east arrived in Jerusalem, saying,
“Where is the newborn king of the Jews?
We saw his star at its rising
and have come to do him homage.”

Continue reading

Divine Sophia

I prayed, and prudence was given me;
I pleaded, and the spirit of wisdom came to me.
I preferred her to scepter and throne,
and deemed riches nothing in comparison with her,
nor did I liken any priceless gem to her;
because all gold, in view of her, is a little sand,
and before her, silver is to be accounted mire.
Beyond health and comeliness I loved her,
and I chose to have her rather than the light,
because the splendor of her never yields to sleep.
Yet all good things together came to me in her company,
and countless riches at her hands.

Wisdom 7:7-11

The personification of Wisdom, or Sophia in Greek (the root of the word ‘philosophy) is found in several places in the Bible, including the Book of Wisdom, traditionally ascribed to Solomon. Solomon’s wisdom has become proverbial and many paintings exist of his judgment between the two women who claimed the same child.

Judgment of Solomon, Nicolas Poussin, 1649, Louvre, Paris

Judgment of Solomon, Nicolas Poussin, 1649, Louvre, Paris

The study of Wisdom/Sophia has a complex history that you can learn more about here. When Google searching the topic, one encounters many New Age websites and images. This isn’t really surprising since Sophia was a favorite of  ancient Gnosticism, which is the basis for much of New Age thought.

Wisdom is always represented as female, and so has been a favorite of feminist theologians (which I don’t regard as a bad thing) and is sometimes seen as the feminine aspect of God, while the Logos or Word is the masculine aspect. She is associated with the Divine Presence in the Bible and is known as Holy Wisdom, or Hagia Sophia, for whom the great church in Istanbul is named.

Hagia Sophia, Istanbul, Turkey

Hagia Sophia, Istanbul, Turkey

She is often equated with the Virgin Mary, one of whose titles is the Seat of Wisdom, depicted with Jesus (Wisdom) seated on her lap, as in this image from a Romanesque church in Bavaria.

Mary as Wisdom Seat in the 12th century Basilica of Sts. Peter and Paul in Bavaria

Mary as Wisdom Seat, Basilica of Sts. Peter and Paul in Bavaria

Representations of Sophia in art actually began in pagan times, such as this Hellenistic Greek sculpture from the Library of Celsus in Ephesus.

Sophia, Library of Celsus, Ephesus, Turkey

Sophia, Library of Celsus, Ephesus, Turkey


Hildegard of Bingen also wrote about Sophia. Hildegard was a 12th century Benedictine nun, theologian, visionary, musician, scientist, mathematician, and all around extraordinary woman. She was  proclaimed a Doctor of the Church by Pope Benedict XVI in 2012 and was included in Judy Chicago’s iconic feminist art work The Dinner Party in the 1970s, as was Sophia.

Sophia, The Dinner Party, Judy Chicago, 1974-79, Brooklyn Museum.

Sophia, The Dinner Party, Judy Chicago, 1974-79, Brooklyn Museum.


Hildegard documented her allegorical visions in text and illuminations. Hildegard viewed Sophia as the Bride of Christ and Mother of the Church. Her most famous work, written over the course of ten years (1141-51) is Scivias, short for “Scito vias Domini,” or “know the ways of the Lord.” In it, she writes of Sophia:

You of the whirling wings,
circling, encompassing energy of God:
you quicken the world in your clasp.

One wing soars in heaven,
one wing sweeps the earth,
and the third flies all around us.

Praise to Sophia!
Let all the earth praise her!

Wisdom, Hildegard of Bingen

Wisdom. Manuscript illumination from Scivias (Know the Ways) by Hildegard of Bingen (Disibodenberg: 1151)


Here is photo of the image within its manuscript setting:



In this Russian icon, we see Sophia enthroned in the center.

Sophia-Divine Wisdom, Russian icon, 17th c. British Museum

Sophia-Divine Wisdom, Russian icon, 17th c. British Museum

From the British Museum website:

In the centre, within a mandorla, a fiery red angel, crowned and nimbed, sits on a throne. The angel is dressed in the imperial robes of the Byzantine dynasty. Above the angel, in another mandorla, is Christ blessing with both hands. The angel is flanked by the full-length figures of the Virgin Mary (left), holding at her breast a medallion of the Christ child, and John the Baptist (right) holding a scroll. In the upper part is the ‘scroll of heaven’ supported by six angels who are also adoring the ‘Hetoimasia’ in the centre.

The symbolic image of Sophia, the Divine Wisdom, is based on the Old Testament Book of Proverbs, in which Solomon says: ‘Wisdom hath builded her house, she hath hewn out her seven pillars: She hath killed her beasts; she hath mingled her wine; she hath also furnished her table. She hath sent forth her maidens; she crieth upon the highest place of the city. Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him. Come, eat of my bread, and drink of the wine which I have mingled’ (9:15). Byzantine theologians treated these words as a prototype of the Church on Earth and a symbol of the Eucharist. St Paul called Christ, ‘Divine Wisdom’ (I Cor. 1:30), which explains the combination of Sophia and Christ within two mandorlas. The Virgin symbolizes both Divine Wisdom and the Temple of Christ, the founder of the Divine Church on Earth. The image of the fiery angel is inspired by the prophecies of Isaiah and by words in the Book of Revelation: ‘And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire’ (Rev. 10:1). John the Baptist at the right, the nearest forerunner of the Divine realm, holds a scroll with the words: ‘Behold the Lamb of God, which taketh away the sin of the world’ (John 1:29).

The composition of the Museum’s icon follows the so-called Novgorod type, first seen on an icon from the St Sophia cathedral in Novgorod and then known from 16th-century copies in the Russian Museum, St Petersburg (Vilinbahova and Pleshanova 1995, no. 35). Icons with this image were often employed in blessing members of the aristocracy.


In 1963, the Trappist monk Thomas Merton wrote a beautiful poem titled “Hagia Sophia”:


There is in all visible things an invisible fecundity, a
dimmed light, a meek namelessness, a hidden wholeness.
This mysterious Unity and Integrity is Wisdom,
the Mother of all, Natura naturans. There is in all
things an inexhaustible sweetness and purity, a silence
that is a fount of action and joy. It rises up in word-
less gentleness and flows out to me from the unseen
roots of all created being, welcoming me tenderly,
saluting me with indescribable humility. This is at
once my own being, my own nature, and the Gift of
my Creator’s Thought and Art within me, speaking
as Hagia Sophia, speaking as my sister, Wisdom.

I am awakened, I am born again at the voice of this,
my Sister, sent to me from the depths of the divine

Sophia by Thomas Merton

Sophia by Thomas Merton

(For more of Merton’s poem, click here)


St. Teresa of Avila

Today is the birthday of Teresa of Avila (1515-1582), a Spanish nun, theologian, mystic, writer of such spiritual classics as Interior Castle and Way of Perfection, one of only two female Doctors of the Church, and founder of the order of Discalced Carmelites. The term ‘discalced’ means without shoes and was chosen by Teresa to signify their poverty. She first joined a Carmelite convent at the Monastery of the Incarnation in Avila but was disappointed with their spiritual lassitude and worldly ways, so she established the reformed Discalced order. She went on to found seventeen houses of the order for women throughout Spain, often facing severe opposition. Continue reading

Sorrowful Mysteries

If you ever pray the Rosary, and like me you have difficulty meditating on the mysteries without a visual image to focus on, here are some examples you might consider for the Sorrowful Mysteries. Praying the beads as you ponder the events of the crucifixion is recommended by Pope Francis as a spiritual practice during Lent. I’m including these paintings with relevant scripture but without commentary so that your focus is the image itself, rather than the written word. The captions provide basic information about the paintings. For instructions on how to pray the Rosary, see here. Remember you can click on each image for a larger version, and some can be enlarged further with another click if a plus sign appears as your cursor. Continue reading

The Hands of the Father

As I’ve written on the About page, The Return of the Prodigal Son, a book by Henri Nouwen in which he writes his profound extended meditation on the painting of that name by Rembrandt, was the inspiration for the creation of this blog. So imagine my excitement and trepidation when I saw that this Saturday’s Gospel reading is that very parable! Excitement because, obviously, I love both the painting and the parable. Trepidation because nothing I could possibly write would come near to the eloquence and profundity of Nouwen’s words. So my solution is simple: I’ll include the words of Henri Nouwen that speak so deeply to my own heart. I hope they’ll speak to yours as well, as they have to millions of others. First things first though. Here is the scriptural passage that is the basis for the painting, from the Gospel of Luke: Continue reading

The Transfiguration

Mt. Tabor in Galilee

Mt. Tabor in Galilee

The transfiguration is one of those Bible scenes that has been painted so many times we have an embarrassment of riches from which to choose. The event traditionally takes place on Mt. Tabor, a 575 m. high mountain located at a strategic junction in Galilee that is first mentioned in the book of Joshua. The summit has been occupied successively by a fifth c. Byzantine church, a twelfth c. Crusader church, and currently by a Franciscan church built in the early twentieth c. next to a monastery and a modest Orthodox church.

Continue reading